Mormon apostle condemns use of atomic bomb

On the 65th anniversary of the atomic bombing of Hiroshima, I feel it appropriate to quote Elder J. Reuben Clark, from his October 1946 conference talk:

Now do not forget that all of the nations had prepared before World War II to use aircraft; they had already used submarines in World War I; and we in this area know we were prepared to use poison gases. Then as the crowning savagery of the war, we Americans wiped out hundreds of thousands of civilian population with the atom bomb in Japan, few if any of the ordinary civilians being any more responsible for the war than were we, and perhaps most of them no more aiding Japan in the war than we were aiding America.

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A 1984 conference talk gets an Orwellian makeover

One of my favorite hobbies is reading old LDS General Conference talks. You’d be forgiven for thinking that sounds boring. Today’s conference talks are usually boring. But that wasn’t always the case. I’m going to start a new series to highlight some of the most interesting conference talks ever given.

The conference talk that will be discussed in this post is one I discovered only a week ago. It’s a 1984 talk given by Elder Ronald Poelman of the Seventy. (Several blogs have written about this talk, and I’m indebted to their analysis.)

Alan over at the Pure Mormonism blog provides a nice summary of Poelman’s talk:

Elder Poelman began his talk by reminding the congregation that there is an important difference between the gospel and the Church. “There is a distinction between them which is significant”, he said, “and it is very important that this distinction be understood.”

Poelman cautioned that failure to distinguish between the two, and to comprehend their proper relationship, could lead to “confusion and misplaced priorities”.

The gospel, he explained, is the substance of the divine plan for personal, individual salvation and exaltation. The Church, on the other hand, is the delivery system that provides the means and resources to implement that plan.

As Elder Poelman explained it, the gospel of Jesus Christ is eternal and unchanging. The Church of Jesus Christ is not. “Policies, programs, and procedures do change from time to time as necessary to fulfill gospel purposes.”

“When we understand the difference between the gospel and the church and the appropriate function of each in our lives, we are much more likely to do the right things for the right reasons.”

Elder Poelman admonished the congregation to remain mindful that every church member has not only the right, but also the obligation to exercise his free agency and receive a personal witness not only of gospel principles, but also of Church practices.

According to Elder Poelman, the ultimate goal of each of us should be to eventually get to that point in our spiritual and intellectual growth where we will no longer need the institutional Church in our lives. Here is how Elder Poelman put it:

“As individually and collectively we increase our knowledge, acceptance, and application of gospel principles, we become less dependent on Church programs. Our lives become gospel centered.”

Pretty tame, no? Apparently not. Poelman’s suggestion that Mormons should distinguish between the Church and the Gospel—a distinction Joseph Smith himself made—was too radical for the Brethren. His saying that spiritually mature members will become “less dependent on Church programs” was likely met with disapproval, too.

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A few words about LDS General Conference

Uninteresting. Unsurprising. Uninspiring.

I don’t mean to be flippant or offensive, only honest—and those three words honestly sum up my impressions about this past weekend’s LDS General Conference. I could probably leave it at that, but I’ll expound a bit. Brevity isn’t my style.

Last October, I attempted to blog conference and failed. There was so much to address in that conference that I felt a short response was too inadequate, and an appropriately long response too overwhelming.

In contrast, I’m finding this most recent conference rather easy to blog, because it was devoid of depth and substance. If I may, it put the general in General Conference.

To be fair, it wasn’t all bad. I had hoped—in the aftermath of the Senator Reid controversy—that a church official would stress the importance of political civility, and Bishop David Burton’s talk did just that. An answered prayer, perhaps. And like most conferences, this one had some heart-warming stories of kindness and charity.

But frankly, I expect more of prophets and apostles than heart-warming stories. If that’s all I wanted, I’d go read Chicken Noodle Soup for the Soul. (What would the atheist equivalent be? Organic Vegan Soup for the Inducement of Dopamine in the Brain?)

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My thoughts on LDS General Conference, continued…

Okay, so I haven’t quite finished articulating my thoughts about the conference talks. I had hoped to publish them last weekend, but obviously that didn’t happen. One reason is that I initially figured there would be little said in conference worth responding to. I thought the talks would be boilerplate, warm-fuzzy stuff. And most of it was. To my surprise, however, there were a few talks about atheism and doubt–talks that demand a careful (and thus time-consuming) rebuttal. Another reason for my delayed conference post is that my life as of late has been busier than anticipated.

Thanks for being patient. Absent some crisis, this post will be finally updated before the week’s end. Until I share my thoughts about conference, what were yours?

Watching LDS General Conference so you don’t have to

In what is probably an exercise in sado-masochism, I’ll be blogging this weekend’s LDS General Conference. Not everything will be of interest to SHAFT, so I won’t bore you with the tedium of conference talks and testimonies. I do, however, want to share a few observations. I’ll be adding some thoughts throughout conference weekend, so check back with us.

But first, a bit of levity. The following is a LOL Cats’ rendition of conference:

catconfrens1

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