Feeling vs. Knowing

Mormons are often wonderful people, just like atheists, humanists and free-thinkers. But occasionally we hear this comment:

“If you pray, you will know that this book is true.”

This is a really important statement, and it calls for another perspective – we have to be a bit skeptical and look into it a little deeper. Finding the truth of things is important to everyone. In life, it doesn’t matter who you are – Buddhist, Mormon, Atheist, Hindu – we all share the common goal of seeking after what is right and what is true. But how do we go about getting good answers? The meaning of the word ‘know’ versus the word ‘feel is crucial in the context of gaining true knowledge and developing right spirituality.

So, when we talk about feelings, we talk like this: “I feel happy,” or, “I feel that hamburger coming back up.” Feelings describe bodily sensations and emotional phenomena. Nobody gets to argue with what you feel. Take this conversation:

“I feel like getting some food.”

“No, you don’t!”

This doesn’t make any sense, because feelings are totally subjective to each of us. 

Knowing things, however, is much different. Knowledge comes from many different people, all discovering the same facts about the environment we all share – the Universe.

‘Knowledge’ describes natural things in a way we can all agree on, and we can all discover for ourselves in the Universe we all share. You can go out and do experiments, getting the same results as anybody else. This is real human knowledge, which is constantly updating.

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Celebrate Your Mind!

SHAFT/REASON cordially invites you to Celebrate Your Mind.

Saturday, March 24, 2012.

TSC 2nd-Floor Center Colony.

6:30-9:00PM.

Food will be served and club members will give fascinating 5-10 minute projector lectures/presentations about their research on science, history, and anything else which shows appreciation for the wonder of nature, and human ingenuity, creativity, speculation and accomplishment.

Also, we will be creating a large colorful mural to be presented on campus somewhere. Everyone will have free reign to write the things that make non-theists awesome, good-hearted people too.

Here is a preliminary lineup of subjects. Thanks so much to all the volunteers! If you would like to present something relating to the natural world or human accomplishment, please sign up now by contacting us!

-History of the Universe
-Planetary Science (Origins of Solar System to Now)
-Hypothesis for Origins of Life
-Evolution of Life from Origins
-Fossils through Time
-Evolutionary Psychology
-Game Theory
-History of Math
-History of Economics
-History of Secularism
-History of Humanism

A Reasonable Change

Remember!

  • Celebrate Your Mind! March 24, 2012. TSC, 2nd Floor Center Colony. 6:30-9:00pm.

Note: SHAFT has voted to update our club name to USU-REASON. Officers are working through this process as we speak. Thanks for your patience and support!

The Garden, The Styx, The Train

(SHAFT recently presented Cormac McCarthy’s The Sunset Limited, now a film on HBO. Movie nights are usually Thursdays at 6:30PM in Old Main 006. Join our Facebook page for event info!)

“Must not all things at the last be swallowed up in death?” Plato, Phaedo

One night, in the dark of the tunnels, a learned old Professor leaps in front of a speeding train. The Sunset Limited is right on time. Before the train sends him to his sweet oblivion, a protective and good-hearted Christian man grabs him – saves him, and takes him under his wing, back to his clean, well-lighted place for coffee and discussion, in an act of mercy.

The Sunset Limited is a deep and mesmerizing work of literature that delivers a final harrowing thrust to the heart of the religious debate, spilling its bleeding guts, revealing its shady inner diamond eye that stares back at us out of the Abyss of death. Cormac McCarthy uses these characters with erudite metaphor and symbolism to send light into some terrifying black corners of philosophy, like the morning sunrise that spills into the Christian’s home.

I imagine Camus’ ghost was hovering above McCarthy while he wrote the Sunset Limited, whispering:

“There is but one truly serious philosophical problem and that is suicide.” – Albert Camus

It’s true. Whether we like it or not, you and I are helplessly entangled in this conversation about Salvation and Death, about religion and non-religion, about God and nothing. Whether we have time to spare from carving our tunnels in the human anthill or not, whether we care to worry about it, we must choose if we prefer the Afterlife or the Abyss, the Eagle or the Serpent. They will enlist and enthrall us in their battle eventually.

“A blast of muttering thunder, burst in far peals along the waveless deep… Around, around, in ceaseless circles wheeling With clang of wings and scream, the Eagle sailed, Incessantly—sometimes on high concealing Its lessening orbs, sometimes as if it failed, Drooped through the air; and still it shrieked and wailed, And casting back its eager head, with beak And talon unremittingly assailed, The wreathed Serpent, who did ever seek Upon his enemy’s heart a mortal wound to wreak.” – Percy Bysshe Shelley, The Revolt of Islam

The sound of the battle between abyss and afterlife crashes against the bricked church-house with its high cross. Religion’s so-called sweet purpose is to provide shelter from the black lightning of the Void. But McCarthy is prodding us toward a strange question: Is shelter what we really want?

Those who do not believe in immortality must stand outside, and face the troubles that come with a true death. Is there any reason to live? Is there such a thing as goodness? Is life any more than a biological prison? The biggest question, above all the flutter of angels and flapping of jaws, resonates and rumbles our bones. What are we going to do with DEATH?

To answer this question, we have to consult the ancients. Once upon a time, thousands of years before McCarthy wrote the Sunset Limited, a learned man without wife or child struggled against wretched kidney stones until he finally passed away. He collapsed in the shady green of his well-kept garden. The pain of this disease, we are told, is one of the most excruciating things a man can experience, especially before modern medicine He was a man who held no belief in an afterlife, but you won’t believe what happened…

(continued..)

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SHAFT: The story of Utah’s first secular student group

(I would like to dedicate this eccentric little note of mine to my dear friend Mr. David M. Heiner. Unfortunately David is no longer with us. He was one of the original founders or the Big Five as we called ourselves then. Not only was he a staunch atheist who loved to ruffle everyone’s feathers, but he was more importantly one of the nicest, most loving people I’ve ever had the pleasure of knowing. David never got to see any of the success that SHAFT has had, which is the gravest of shames. I think he loved the club more than any of us. And I know this is going to sound cliché, But I feel his legacy is still very much alive in the club, as he lives on through it now. It’s very satisfying to me that something he created is going to last for years and years to come. I’m sure he would be just as tickled as well about it, smiling that damn impervious grin of his that he was so famous for. Haha. He was residing in my thoughts as every letter of this writing spilled out of my brain onto the page, in what I’m hoping landed in a not so entropic state. And although he would have arranged the words in a much more eloquent way… this is the best I can do David, so you’re just gunna have to fucking deal with it!)

The topic that I’d like to discuss is something that is very important to me and I thought my voice might add a different perspective to the questions at hand. So, I’m taking a break from the screenplays for a little while to write this for all you lovely people.

For those of you who don’t know me, my name is Mike Patton. I’m one of the original founding members of SHAFT. I was the main officer for the first year of our creation. I wrote the constitution of the club, organized meetings, courted professors, registered with the campus, and spammed every atheist, agnostic, non-believer, or just any all-around interesting people I could find within a 30 mile radius to join.* I was taking 18 credits at the time and it was a lot of work to build a club from scratch, but I sure did enjoy every second of it. As the club took off and became more and more exciting, I regularly spent more and more time on the club then I did on my classes. Eventually I stopped going to classes altogether…which is probably why I ended up dropping out? **Haha. But looking back on it now, I couldn’t care less about the homework. When I try to think of my most memorable times throughout my college experience, the only thing that comes to mind is all the fun I had being involved in all the clubs.

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Giving Up on Atheism

People change. I’m finished with the word and philosophy of the ‘Atheist.’ Its baggage no longer has much use beyond draining precious energy and confusing the situation.

The Latin word humanitas was coined by Roman philosopher Cicero as an equivalent of the Greek paideia. This entails a well-rounded, mature cultural education, and by no accident humanitas evolved to suit our modern colleges of Humanities. This is due in large part to the dangerous artistic rebellion of Renaissance thinkers against iron-handed medieval Christian schools.

History reveals that such repression can not last; we see the rise of the Freethinkers during the French Revolution as well. The thoughtful animal will not be suppressed, and we should not be stopped. The pumping blood of the human heart will always be the fountain of art, music, philosophy and literature in all forms, from escapism to realism. With its lineage in the classical era, the worry about the purpose and design of our existence lights a candle at the shadowy core of true education. The inward spiritual struggle is part of every human being, and it is what brings you and I together today.

We all seek after two things: what is good and what is right. This is our unsatisfied need, and it has led to a wealth of experimentation through the ages in many forms, all conjoined in the tormented bliss of experience. Our goal in studying our lives, and developing words to suit our philosophies, is to share with each other our private contributions to these questions. Should we choose to sever ourselves from conversation, we eliminate the value of our own precious contributions.

Our ideas procreate in a pool. Because we must labor our ideas through the work of others, the quality of our beliefs hardly matters as much as the quality of our communication. Words are used to anchor us, within and without, to who we are in a world of fighting ideas. Words have the most value when they bring us together into groups, defining our contributions to the big questions, and we can share our ideas effectively – we are the most symbiotic species.

Atheism, the word, has a fluid lineage as long as anything we know about Western civilization. As I hope we can agree, it entails “Denial of any gods.” Historically a pejorative for those who do not contribute anything to the aforementioned spiritual struggle, from the Greek Atheos to Atheism, the term has been used when in relation to a particular God…

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The Atheist Dogma?

“The free, independent spirit who commits himself to no dogma and will not decide in favor of any party has no homestead on Earth.” – Stefan Zweig

Atheists are dogmatic, but not in the caricature we usually get.

Notice the name of the group. We have four different words that are trying to hint at the same thing, even without throwing in Agnostics. Why so much fuss and bother? Terms are ambiguous, and it causes us trouble.

We’ve all heard the argument. Atheism is only, “Not believing in gods.”

First, “gods” doesn’t tell us anything. Our first question, before even addressing dogma, is, “What do we mean by gods?”

Even naturalists can describe mere Nature as “God,” or physicists could describe the Big Bang as “God,” or meta-physicians could describe the underlying immaterial mathematical systems of our Universe as thoughts of “God,” or Eastern ideas about eternal change and suchness as “God.”

We shouldn’t split hairs about what it means to be an Atheist. With a bit of common sense, Atheism should be better known as the lack of believing in the world’s many mythic, supernatural religious characters drawn from sacred texts.

Atheism refers to this guy.

  1. I am known through scriptures, prophets, prayers or revelations.
  2. I am all-powerful and all-knowing, but also benevolent.
  3. I am the source and judge of your Morality.
  4. I can be loved, and love you back.
  5. I require worship and faith.
  6. I provide an immortal afterlife.
  7. I take a direct hand in human affairs, such as superbowls and wars.

If God has any of these characteristics, I say, “No, thanks.” Because the world’s gods almost always do, it’s just easier to just say I’m an Atheist and go on with my life.

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A Polemic on Suffering

So Life, as we see it, is Suffering.

Would we call it a Life without suffering? Why not let a Divine dictation despise the qualms given us by nature? Let it lead us as sheep into pastures of ultimate joy, forgiveness, calmness and Infinite Existence…

It appears at first glance that human history is nothing but suffering. Yes, I’ll play the pessimist tonight. The history of humanity is a dirty, forsaken, joyless fight against hardship. I relish and welcome the proof against!

Before the advance of enabling technology, before the domination of a so-called peaceful government, before the fortitude of a self-satisfactory cosmic order, did humans have any peace? This disguise was not donned so long ago; has it ever been?

Don’t feel too heartbroken, nor allow yourself to feel so sunk that you abandon the hope which I am trying to get to, when I say that life is – horrendous. If you deny this, you must stand and attest to the millions of years of struggling survival and bloody difficulty that led to your existence. Doubt the news, then! And look up at the stars and tell me you aren’t curious about your own deep difficulties.

These nameless years of struggling for survival – could this be the design of an omnipotent creator? Can we only hope? – It would appease our common instinct to think so. It would make everything so comfortable to release our pains and place them upon another. It would release these pains of hard reality to allow a supernatural vengeance upon them, to disguise the Human from what it is:

A good fight against its reality!

Life, living: can we do such a thing without the benefits of suffering?

Benefits of suffering – you must be insane, say the Buddhists. Suffering is the significance of the lacking of life. If you are suffering, you are doing it wrong. You must be insane, say the Christians, not to allow your suffering to lay itself on the shoulders of another. You must be insane, say the Hindus, not to let your actions be the designation of your beautiful reincarnation…

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